An emphasis on ethics is crucial in medical training, explains Alastair Campbell
As medical students look to their
future practice, they must wonder
how many more demands will be
placed on them. Scientific knowledge,
especially in genetics, is expanding at an
exponential rate, leading to a total change
in diagnosis and treatment options. At the
same time, what a Bristol student recently
described as "tree hugging," seems to be
on the increase. Future doctors are now to
be not only knowledgeable and competent, but ace communicators too … and
really nice people. We need only add the
exhortation of the Prince of Wales in his
recent Reith lecture to be suspicious of science and listen to ancient harmonies, to leave us wondering whether the 20th century style of medical education is bound to fail to produce the doctors wanted by the
patients of the 21st century.
Those of us who teach ethics in medical
schools could be seen as yet another
source of burden and limitless demand.
Backed up by the insistence of the GMC
that ethics is an integral part of medical
practice and therefore of medical education, the ethics teachers' group has agreed
a very substantial list of core topics in medical ethics, which should be included in
every curriculum. Moreover, ethics is now
examined in many schools at several
points in the curriculum and final year students can now expect to be confronted by
ethical dilemmas, not merely clinical
conundrums, in OSCE stations.
Recent UK government policy on the
"modernisation" of the NHS, however, will
make this new emphasis on ethics in training a crucial preparation for future practice. All the institutions of the NHS, at both
primary and secondary level, will have to
adopt procedures for clinical governance
and by doing this will have to show that
they are genuinely monitoring all aspects
of the quality of practice. There will be no
place in this reformed NHS for the medical "lone ranger", the consultant who is a
law unto himself/herself or the GP whose
decisions are never scrutinised. Since
ethics teaches both critical self reflection
and constructive discussion of dilemmas
with colleagues, it should help rather than
hinder the practitioners of the future to
meet this new demand.
At Bristol Medical School, students have
the chance to reflect in small groups on the
ethical problems they encounter in their
clinical attachments, and there is currently also a qualitative study of the experiences of the group who recently became
PRHOs. What we have uncovered are students and young doctors who face major
ethical conflicts. These are not provoked,
as the public imagines, by the dramas of
"high tech" medicine. Instead, it is the
stresses and uncertainties of their role, confusion about how their ethical qualms are
to be addressed without seeming to speak
out of turn, and sometimes a sense of
betrayal of their own integrity by carrying
out instructions they believed to be ethically wrong.
In the midst of this confusion, a genuinely critical and reflective ethics training
can equip future doctors to be not just survivors but real agents of change. It all depends how we understand the function
of professional ethics. If we look to the
past, there is no question that the professions have used ethics simply as a way of
distinguishing themselves from mere technicians or tradespeople. It has been a mode of gaining status and power. But the
ethics that can help with clinical governance goes back to the commitment of
Socrates, whose assertion, "the unexamined life is not worth living" has been the motto of moral philosophy ever since.
The final year students at Bristol two
years ago helped devise an oath to be said
at graduation, in which they promise not
only to put the good of patients first but
also to serve " the public wellbeing." This
is far removed from using ethics for professional advantage. Oaths, of course, can be mere empty formulas, but they need
not be. The best of our graduates are
reflective, self critical, and (initially at least)
not willing to be bound by a tribal loyalty
to colleagues to the detriment of patients.
They really do want to work, as their oath
also states, "with conscience and integrity."
Clinical governance will be more than
mere jargon if it gives genuine support
and encouragement to this kind of young
practitioner. If not, the NHS and other
healthcare systems are heading for the
rocks.